清真寺導(dǎo)游詞 模板1
閱讀小貼士：本模板共計(jì)2276個字，預(yù)計(jì)閱讀時長6分鐘，有124位用戶喜歡。
新疆有著濃郁的少數(shù)民族風(fēng)情，而最能體現(xiàn)其民族風(fēng)情的地方，就是被譽(yù)為我是可愛的點(diǎn)點(diǎn)絲路明珠我是可愛的點(diǎn)點(diǎn)的喀什，在城市中心最顯眼，最具有伊斯蘭建筑風(fēng)格的便是喀什城象征——艾提尕爾清真寺。我是可愛的點(diǎn)點(diǎn)艾提尕爾我是可愛的點(diǎn)點(diǎn)是我是可愛的點(diǎn)點(diǎn)節(jié)日，歡樂的廣場我是可愛的點(diǎn)點(diǎn)的意思。清真寺是穆斯林舉行宗教活動的場所，是穆斯林做禮拜的我是可愛的點(diǎn)點(diǎn)叩拜之處我是可愛的點(diǎn)點(diǎn)。到新疆觀光旅游的中外游客，會發(fā)現(xiàn)在大街小巷有很多大小不一的清真寺，它的主要功能是供穆斯林做禮拜，隨著伊斯蘭教的發(fā)展，它還具有其他一些職能。在穆斯林宗教生活中占有重要的地位，所以凡是有穆斯林聚集的地方，就有清真寺?，F(xiàn)在在新疆地區(qū)，伊斯蘭教清真寺和宗教活動場所有22000多所，信教群眾平均400多個便有一個活動場所。
艾提尕爾清真寺的來歷也是歷盡滄桑：這里原是系征服中亞的阿拉伯大將屈底波留下的伊斯蘭教傳教士的麻扎（墓地），直到公元1442年，才由喀什王沙克色孜·米爾扎的后裔所建。公元1537年，當(dāng)時喀什的統(tǒng)治者烏不里哈德爾·米爾扎阿爾伯克，為紀(jì)念葬于此地的叔父，在這里修建了一座小的清真寺，成為艾提尕爾清真寺的前身。16世紀(jì)上半業(yè)，葉爾羌汗國的喀什噶爾統(tǒng)治者將這里擴(kuò)建為能夠做主麻日禮拜的大清真寺。1798年英吉沙維吾爾族女穆斯林古麗熱娜在前往巴基斯坦的途中病故于喀什噶爾，人們用她遺留的旅費(fèi)擴(kuò)建了清真寺，并取名我是可愛的點(diǎn)點(diǎn)艾提尕爾我是可愛的點(diǎn)點(diǎn)。后由一位維吾爾族女富翁卓力皮亞汗捐資擴(kuò)建，并購置600畝田產(chǎn)作為寺產(chǎn)。1809年，喀什噶爾阿奇木伯克伊斯坎達(dá)爾對該寺進(jìn)行了擴(kuò)建，增蓋了拱北式寺門，并在院內(nèi)開掘了人工湖和水渠。清道光年間喀什噶爾城擴(kuò)建時，一向處于城外的艾寺被劃入了城內(nèi)，同時得到大規(guī)模的擴(kuò)建。1872年，中亞浩罕入侵者阿古柏為籠絡(luò)人心，下令對清真寺進(jìn)行大規(guī)模的又一次修繕，重新規(guī)劃了全寺布局，形成了今天的規(guī)模。
全寺總面積16800平方米，由禮拜堂、教經(jīng)堂、門樓和其他一些附屬建筑物組成。寺門用黃磚砌成，石膏勾縫，門高4.7米，寬4.3米，門樓高約17米。門樓的兩旁不對稱地各堅(jiān)一個18米高的宣禮塔，塔頂均立有一彎新月。每日黎明，寺中阿匐要5次登上塔高聲呼喚穆斯林前來禮拜。門樓后面是一個大拱北孜，頂端也托著一個尖塔。進(jìn)入大門后，是一個巨大的庭院，院內(nèi)有花木及水池。南北墻邊各有一排共36間教經(jīng)堂，供主教阿匐講經(jīng)之用；禮拜堂在寺院西部的一個高臺上，分內(nèi)殿和外殿；寺頂由158根淺藍(lán)色的立柱托著，呈方格狀。頂棚上和木柱的四角，都是精美的木雕和彩繪的藻井圖案。主殿內(nèi)正中墻上有一壁龕，內(nèi)置轎式寶座，每逢做禮拜時，大毛拉站在龕內(nèi)誦讀經(jīng)文；若逢節(jié)日，大毛拉則在此宣教。他們所有人都是平等的，不論身份貴賤，乞丐財(cái)主，按先來后到的順序，先來者跪里面前邊，后來者跪后面外邊，外在的一切在宗教前被剝離，每個人都可以平等的聆聽阿訇講解古蘭經(jīng)。 穆斯林進(jìn)人廊檐必須脫鞋，不分貴賤，依次進(jìn)人。
艾提尕爾寺地位的顯要還不在其規(guī)模，而是它是全疆穆斯林我是可愛的點(diǎn)點(diǎn)聚禮我是可愛的點(diǎn)點(diǎn)之地。虔誠的穆斯林信徒一天會做五次禮拜，即晨禮、晌禮、午禮、昏禮、宵禮，每次做十五分鐘，周五是一個半小時。逢禮拜過節(jié)過年，整個艾提尕爾清真寺連同中心廣場都跪滿人，最多的時候可達(dá)到十萬人，他們一起聆聽學(xué)識淵博德高望重的大阿訇講經(jīng)。每天到這里禮拜的人已達(dá)2－3千人，星期五我是可愛的點(diǎn)點(diǎn)居瑪日我是可愛的點(diǎn)點(diǎn)下午，遠(yuǎn)近的男穆斯林都要到此作一周之內(nèi)最莊重的禮拜，這時人數(shù)約有6－7千人。到了一年一度的我是可愛的點(diǎn)點(diǎn)古爾邦我是可愛的點(diǎn)點(diǎn)節(jié)，全疆各地都有穆斯林前來，加上本地的，大禮拜人數(shù)可達(dá)2－3萬人。大禮拜之后，大寺內(nèi)外游樂的人摩肩接踵，歡快的鼓樂奏鳴。穆斯林合著節(jié)拍，跳起了我是可愛的點(diǎn)點(diǎn)薩滿舞我是可愛的點(diǎn)點(diǎn)（女性不能參加），狂歡至通宵達(dá)旦。
清真寺里另一處重要的建筑是講經(jīng)堂，在清真寺南北兩面的是36間講經(jīng)堂。講經(jīng)堂主要是供阿訇向穆斯林信徒講經(jīng)，向?qū)W生們傳授知識的地方。
在伊斯蘭教建筑中尤其是清真寺里有一處必不可少的設(shè)施那就是供穆斯林們凈身的沐浴室。在這座清真寺里有可同時供200人淋浴的蒸氣凈身室和一個水池。穆斯林在禮拜前，會根據(jù)具體情況進(jìn)行我是可愛的點(diǎn)點(diǎn)大凈我是可愛的點(diǎn)點(diǎn)和我是可愛的點(diǎn)點(diǎn)小凈我是可愛的點(diǎn)點(diǎn)。在凈水池的旁邊建有一個木樓梯，可攀登到塔樓頂上去，每日清晨，便有寺里的神職人員登上塔樓去呼喚沉睡中的穆斯林來做禮拜。
清真寺建筑有中國傳統(tǒng)式和阿拉伯風(fēng)格兩種，阿拉伯式清真寺的主體建筑有：禮拜大殿、經(jīng)堂、浴室等。大型清真寺一般都有望月樓和尖塔式宣禮樓，大家在進(jìn)門是所看到的高18米的塔樓就是這種建筑。新疆概況導(dǎo)游詞 ·吐魯番葡萄溝導(dǎo)游詞·尼雅遺址導(dǎo)游詞
伊斯蘭教的兩大節(jié)日：古爾邦節(jié)和肉孜節(jié)，如果恰好是節(jié)日，在艾提尕爾廣場上及周圍會聚集眾多的穆斯林，整整可達(dá)10萬之眾，用人山人海來形容毫不夸張。
伊斯蘭是阿拉伯語的音譯，原意是我是可愛的點(diǎn)點(diǎn)順服我是可愛的點(diǎn)點(diǎn)。信仰伊斯蘭教的信徒被成為我是可愛的點(diǎn)點(diǎn)穆斯林我是可愛的點(diǎn)點(diǎn)，意思是我是可愛的點(diǎn)點(diǎn)順從者我是可愛的點(diǎn)點(diǎn)。伊斯蘭教是一神教，信奉唯一神我是可愛的點(diǎn)點(diǎn)安拉我是可愛的點(diǎn)點(diǎn)，穆罕默德是我是可愛的點(diǎn)點(diǎn)安拉我是可愛的點(diǎn)點(diǎn)的最后一個使者。
伊斯蘭民居和宗教建筑中通常使用的我是可愛的點(diǎn)點(diǎn)五色我是可愛的點(diǎn)點(diǎn)是指：寧靜而富有生氣的綠色；純潔而明亮的白色；象征土地和沙漠的黃色；象征大海和天空的蘭色；莊重而醒目的紅色。
好了，講了這么多，我我們現(xiàn)在可以進(jìn)去參觀了，在進(jìn)寺之前請大家注意：在參觀的時候請勿大聲喧嘩、請勿從正在做禮拜的穆斯林前面走過，請游客整理衣衫，衣冠不整者是不允許入內(nèi)的。
清真寺導(dǎo)游詞 模板2
閱讀小貼士：本模板共計(jì)493個字，預(yù)計(jì)閱讀時長2分鐘，有238位用戶喜歡。
各位游客：
這里就是吉林省最早的清真寺，蜂蜜營清真寺。蜂蜜營清真寺位于胡家回族鄉(xiāng)回族聚居的蜂蜜村，始建于清朝康熙年間，宣統(tǒng)元年（公元1909年）漲大水，清真寺被洪水淹沒，又重新擴(kuò)建了現(xiàn)在這處清真寺。該寺占地面積900平方米，有大殿5間，南北講堂各5間。專家考證該寺是吉林最早的清真寺，現(xiàn)在，只存大殿和北講堂。大家隨我來，這個在大殿檐下靠南墻而立的白色大理石雕成的石碑，上刻的碑文記載著清真寺的范圍、捐款人和所施地人的姓名及所施舍土地的范圍。這里就是族人做禮拜用的大殿，殿內(nèi)可容納400人做禮拜。大家隨我去大殿后側(cè)有望月樓”。寺內(nèi)設(shè)有沐浴室，供穆斯林上殿前或作其它宗教活動時凈身使用。
清真寺的建筑結(jié)構(gòu)是漢伊交融的產(chǎn)物，屬于中國殿堂式的。它脫離了阿拉伯和中亞傳統(tǒng)的磚石結(jié)構(gòu)和高聳的尖塔圓頂，而是中國傳統(tǒng)的磚木結(jié)構(gòu)，赭紅柱身、棕色窗門、磚石臺基，近似佛教寺廟的建筑。寺的圍墻為土筑，高2米，寬近1米。木制的大門朝東，磚瓦門樓。清真寺禮拜堂坐東向西，服從于宗教要求。蜂蜜營清真寺建筑氣勢宏偉，工藝精湛，凝取著勞動人民的智慧和心血。1985年該寺被列為縣級重點(diǎn)文物保護(hù)單位。每逢主麻日（星期五）教民們都來這里做禮拜。
清真寺導(dǎo)游詞 模板3
閱讀小貼士：本模板共計(jì)1811個字，預(yù)計(jì)閱讀時長5分鐘，有263位用戶喜歡。
先生們女士們新疆有著濃郁的少數(shù)民族風(fēng)情，而最能體現(xiàn)其民族風(fēng)情的地方，就是被譽(yù)為“絲路明珠”的喀什，在城市中心最顯眼，最具有伊斯蘭建筑風(fēng)格的便是喀什城象征——艾提尕爾清真寺。“艾提尕爾”是“節(jié)日，歡樂的廣場”的意思。清真寺是穆斯林舉行宗教活動的場所，是穆斯林做禮拜的“叩拜之處”。到新疆觀光旅游的中外游客，會發(fā)現(xiàn)在大街小巷有很多大小不一的清真寺，它的主要功能是供穆斯林做禮拜，隨著伊斯蘭教的發(fā)展，它還具有其他一些職能。在穆斯林宗教生活中占有重要的地位，所以凡是有穆斯林聚集的地方，就有清真寺?，F(xiàn)在在新疆地區(qū)，伊斯蘭教清真寺和宗教活動場所有22000多所，信教群眾平均400多個便有一個活動場所。
艾提尕爾清真寺的來歷也是歷盡滄桑：這里原是系征服中亞的阿拉伯大將屈底波留下的伊斯蘭教傳教士的麻扎（墓地），直到公元1442年，才由喀什王沙克色孜·米爾扎的后裔所建。公元1537年，當(dāng)時喀什的統(tǒng)治者烏不里哈德爾·米爾扎阿爾伯克，為紀(jì)念葬于此地的叔父，在這里修建了一座小的清真寺，成為艾提尕爾清真寺的前身。16世紀(jì)上半業(yè)，葉爾羌汗國的喀什噶爾統(tǒng)治者將這里擴(kuò)建為能夠做主麻日禮拜的大清真寺。1798年英吉沙維吾爾族女穆斯林古麗熱娜在前往巴基斯坦的途中病故于喀什噶爾，人們用她遺留的旅費(fèi)擴(kuò)建了清真寺，并取名“艾提尕爾”。后由一位維吾爾族女富翁卓力皮亞汗捐資擴(kuò)建，并購置600畝田產(chǎn)作為寺產(chǎn)。1809年，喀什噶爾阿奇木伯克伊斯坎達(dá)爾對該寺進(jìn)行了擴(kuò)建，增蓋了拱北式寺門，并在院內(nèi)開掘了人工湖和水渠。清道光年間喀什噶爾城擴(kuò)建時，一向處于城外的艾寺被劃入了城內(nèi)，同時得到大規(guī)模的擴(kuò)建。1872年，中亞浩罕入侵者阿古柏為籠絡(luò)人心，下令對清真寺進(jìn)行大規(guī)模的又一次修繕，重新規(guī)劃了全寺布局，形成了今天的規(guī)模。
全寺總面積16800平方米，由禮拜堂、教經(jīng)堂、門樓和其他一些附屬建筑物組成。寺門用黃磚砌成，石膏勾縫，門高4.7米，寬4.3米，門樓高約17米。門樓的兩旁不對稱地各堅(jiān)一個18米高的宣禮塔，塔頂均立有一彎新月。每日黎明，寺中阿匐要5次登上塔高聲呼喚穆斯林前來禮拜。門樓后面是一個大拱北孜，頂端也托著一個尖塔。進(jìn)入大門后，是一個巨大的庭院，院內(nèi)有花木及水池。南北墻邊各有一排共36間教經(jīng)堂，供主教阿匐講經(jīng)之用；禮拜堂在寺院西部的一個高臺上，分內(nèi)殿和外殿；寺頂由158根淺藍(lán)色的立柱托著，呈方格狀。頂棚上和木柱的四角，都是精美的木雕和彩繪的藻井圖案。主殿內(nèi)正中墻上有一壁龕，內(nèi)置轎式寶座，每逢做禮拜時，大毛拉站在龕內(nèi)誦讀經(jīng)文；若逢節(jié)日，大毛拉則在此宣教。他們所有人都是平等的，不論身份貴賤，乞丐財(cái)主，按先來后到的順序，先來者跪里面前邊，后來者跪后面外邊，外在的一切在宗教前被剝離，每個人都可以平等的聆聽阿訇講解古蘭經(jīng)。 穆斯林進(jìn)人廊檐必須脫鞋，不分貴賤，依次進(jìn)人。
艾提尕爾寺地位的顯要還不在其規(guī)模，而是它是全疆穆斯林“聚禮”之地。虔誠的穆斯林信徒一天會做五次禮拜，即晨禮、晌禮、午禮、昏禮、宵禮，每次做十五分鐘，周五是一個半小時。逢禮拜過節(jié)過年，整個艾提尕爾清真寺連同中心廣場都跪滿人，最多的時候可達(dá)到十萬人，他們一起聆聽學(xué)識淵博德高望重的大阿訇講經(jīng)。每天到這里禮拜的人已達(dá)2－3千人，星期五“居瑪日”下午，遠(yuǎn)近的男穆斯林都要到此作一周之內(nèi)最莊重的禮拜，這時人數(shù)約有6－7千人。到了一年一度的“古爾邦”節(jié)，全疆各地都有穆斯林前來，加上本地的，大禮拜人數(shù)可達(dá)2－3萬人。大禮拜之后，大寺內(nèi)外游樂的人摩肩接踵，歡快的鼓樂奏鳴。穆斯林合著節(jié)拍，跳起了“薩滿舞”（女性不能參加），狂歡至通宵達(dá)旦。
清真寺里另一處重要的建筑是講經(jīng)堂，在清真寺南北兩面的是36間講經(jīng)堂。講經(jīng)堂主要是供阿訇向穆斯林信徒講經(jīng)，向?qū)W生們傳授知識的地方。
在伊斯蘭教建筑中尤其是清真寺里有一處必不可少的設(shè)施那就是供穆斯林們凈身的沐浴室。在這座清真寺里有可同時供200人淋浴的蒸氣凈身室和一個水池。穆斯林在禮拜前，會根據(jù)具體情況進(jìn)行“大凈”和“小凈”。在凈水池的旁邊建有一個木樓梯，可攀登到塔樓頂上去，每日清晨，便有寺里的神職人員登上塔樓去呼喚沉睡中的穆斯林來做禮拜。
清真寺建筑有中國傳統(tǒng)式和阿拉伯風(fēng)格兩種，阿拉伯式清真寺的主體建筑有：禮拜大殿、經(jīng)堂、浴室等。大型清真寺一般都有望月樓和尖塔式宣禮樓，大家在進(jìn)門是所看到的高18米的塔樓就是這種建筑。
來自小編
清真寺導(dǎo)游詞 模板4
閱讀小貼士：本模板共計(jì)1874個字，預(yù)計(jì)閱讀時長5分鐘，有124位用戶喜歡。
today we’ll visit the great mosque. it stood west of the drum tower in huajue lane. it is the most sizable mosques in the city of _i’an which is also one of the oldest and best-preserved mosques in china.
standing outside of the great mosques, we can see this one is not like the mosques in arabian with splendid domes, skyward eaves, and dazzling patterns. this mosque possesses much chinese tradition in both design and styles outlook. it shows the culture cnbinations between china and other countries.
ne_t, we are going to talk about how islam was introduced into china. islam was founded in the early period of the 7th century and was introduced to china in the middle of the 7th century. at that time, some merchants, travelers, and missionaries from arabic countries, persia, and afghanistan by land over the sink road and also by sea. many of them settled down and married the local women. their children became the first generation of chinese moslems. however, massive immigration of moslems to china was the result of genghis khan’s western e_pedition in the 13th century. he conquered vast of land from central asia to east europe, including the northern part of iran. many of the moslems were forced to enlist in the army. then in the 14th century, lots of moslems took part in zhu yuan zhang’s uprising. therefore, all the emperors of the ming dynasty ordered to protect the moslems for their great contributions. nowadays, there are 17 million moslems in china. the moslems in _i’an are mainly the hui people. ok, now, after known so much about the background history, you must curious about the great mosque. let’s get in and check it out.
it is said that the mosque was built in tang dynasty. however, judging from its architectural style, it was probably built in the ming dynasty.
after get into the first courtyard, we can see there is a wood material arch which is nine meters high in front of us. it was built earlier in the 17th century. with glazed tiles, grand corners, and upturned eaves, the arch has a history of 360 years but still preserved very well.
this way, please. we are going to the second courtyard. there are a lot of trees and flowers here. in the center of this yard is a stone gateway. two tall tablets, with dragons caved on each , are standing at the two sides of the gateway. they record the details of the repair works since it was built. one of these tablets carved 我是可愛的點(diǎn)點(diǎn)may islam fill the universe我是可愛的點(diǎn)點(diǎn) was wrote by mi fu, a famous calligrapher in song dynasty who is also a moslem. the other one carved 我是可愛的點(diǎn)點(diǎn)royally bestowed我是可愛的點(diǎn)點(diǎn) wrote by dong qichang in ming dynasty. these characters are treasures of chinese calligraphy.
keep going, we’ll arrive at the third courtyard. at the entrance of this yard, we can see a moon tablet. it was wrote in arabic and used to show the calculation of the hui calendars and the time for them to resume a meat diet. it was cnpiled by a man in charge of the mosque called _iao _ining. then, we’ll notice the three-storeyed wooden structure building in the center. that is called the 我是可愛的點(diǎn)點(diǎn)retrospection tower我是可愛的點(diǎn)點(diǎn). the function of this tower is calling the moslems to cne to worship. it is the highest point of this great mosques. now, everyone, on the southwest side of the tower, we can see five wooden houses, we called them the 我是可愛的點(diǎn)點(diǎn)water houses我是可愛的點(diǎn)點(diǎn). it is the place for moslems clean themselves before they attend their services.
ne_t, the forth courtyard is waiting for us, keep walking, please. the structure in the centre was called the 我是可愛的點(diǎn)點(diǎn)phoeni_ pavilion我是可愛的點(diǎn)點(diǎn). in fact, it is a cnple_ of three small buildings. the si_-gabled buildings in the central part and the two three-gabled buildings on each side which make it looks like a flying phoeni_. just like the name of the pavilion. across the pavilion, we will find a fish pond. passed it, we will see the platform, the prayer hall is the just on the top of the platform where take more than 1,000 prayers at the same time. the prayer hall is facing to the east. that’s really not quite chinese. that is the custom of moslem that the prayer hall has to back of the mecca. in china, mecca located to the west of china.
as you know, moslems are lived in china almost everywhere. you can ask whether moslems in china and other moslems shared the same custom? the answer is obviously yes. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home.
i don t know whether you have met a moslem before, if you do, you may notice they never eat pork and animal blood. why? in koran, pigs have been mentioned four times as being 我是可愛的點(diǎn)點(diǎn)unclean我是可愛的點(diǎn)點(diǎn). moslem respected koran very much, they everything followed it, so they never eat pork. just one thing in china that moslems can not followed. according to koran, a man can marry 4 wives, but as the law of china, a man can marry only one wife. that might be the different thing between the moslems in china and other moslems.
after visiting this great mosque in huajue lane, you can see that they lived happy and freedom here. you know, in china each citizen has the freedom of religions belief, and each group has the freedom of to keep their own custom. surely, the moslems in china enjoy equal rights as the majority nations and their religious beliefs and customs are respected everywhere in the country.
清真寺導(dǎo)游詞 模板5
閱讀小貼士：本模板共計(jì)2470個字，預(yù)計(jì)閱讀時長7分鐘，有143位用戶喜歡。
the mosque is a major spot for religious activities of over 60.000 moslems in _i’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in _i’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.
however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.
islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.
however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his e_pedition against the west, had conquered vast e_panses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.
among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong _iangs, the salars and the bonans. the moslems in _i’an are mainly the huis, being a small portion out of the ten million in china.
the mosque at hua jue lane is the largest in _i’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.
according to “the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, “may buddhism fill the universe”, on the other, “royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called _iao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called “retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called “water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called “the pavilion of phoeni_”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the si_-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoeni_, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over si_ hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.
the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being “unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, e_cept a few places in _injiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.
the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.
清真寺導(dǎo)游詞 模板6
閱讀小貼士：本模板共計(jì)566個字，預(yù)計(jì)閱讀時長2分鐘，有147位用戶喜歡。
清真大寺位于西安市鼓樓街北隅的化覺巷內(nèi)。因?yàn)樗c大進(jìn)修巷的清真寺對象遙遙相望，并且局限較大，故又被稱為東大寺或清真大寺，為世界重點(diǎn)文物掩護(hù)單元。
據(jù)寺內(nèi)現(xiàn)存石碑記實(shí)，清真大寺建成唐玄宗李隆基天寶元年(742年)，距今已有1250多年的汗青。經(jīng)宋、元、明、清屢次重修和護(hù)建，慢慢形陳局限弘大，樓臺、亭殿機(jī)關(guān)緊湊調(diào)和，肅靜肅穆的構(gòu)筑群。清真寺前后分四個院落，占地面積13000多平方米，構(gòu)筑面積5000多平方米。前院緊臨照壁的木牌坊，高約9米，琉璃瓦頂，挑角飛檐，雕梁畫棟，極為壯觀。南北雙方為仿古構(gòu)筑的迎接室。
第二院是懸掛“清真寺”匾額的五間樓。院內(nèi)樹木成蔭，花園對稱分列，石制牌樓聳立其間，碑陰雕刻有聞名書法家米芾、董其昌的題字。
第三院是敕賜殿，院中央是三層布局優(yōu)良的八角形省心樓。南北兩廂是經(jīng)堂、宮殿，內(nèi)里珍藏有阿拉伯文和華文翻譯的《古蘭經(jīng)》及貴重書畫等。
第四院中心是一真亭，又名鳳凰亭，南北各有面寬七間的廳房。南廳后有石碑廊，陳列著建設(shè)和重修清真寺的碑刻。
一真亭后有海棠形魚池噴泉，亭南北各有一座碑亭。進(jìn)石門，走上遼闊的大月臺，大殿就在正端。大殿面闊7間，進(jìn)深9間，面積約1300平方米，可容納千余人同時作星期。殿內(nèi)天棚藻井，有畫600余幅，彩繪圖案紛歧，墻壁刻蔓草斑紋，套刻古蘭經(jīng)，構(gòu)圖著色，均示意中國伊斯蘭教寺院構(gòu)筑和宗教彩畫的特色。
西安大清真寺導(dǎo)游詞
清真寺導(dǎo)游詞 模板7
閱讀小貼士：本模板共計(jì)521個字，預(yù)計(jì)閱讀時長2分鐘，有229位用戶喜歡。
化覺巷清真大寺
清真大寺位于西安鼓樓西北的化覺巷內(nèi)，又稱化覺巷清真大寺，它與西安大進(jìn)修巷清真大寺并稱為中國西安最迂腐的兩座清真大寺，因其在大進(jìn)修巷寺以東，故又叫東大寺。
清真大寺是一座汗青久長，局限弘大的中國宮殿式古構(gòu)筑群，是伊斯蘭文化和中國文化相融合的結(jié)晶。該寺院始建于唐天寶元年(公元742年)歷經(jīng)宋，元，明，清各代的維修掩護(hù)，成為今朝的名堂。該寺屬陜西省重點(diǎn)文物掩護(hù)單元，1988年又提拔為世界第三批重點(diǎn)文物掩護(hù)單元，1997年5月被評為西安市旅游十大景觀之一。
全寺總面積1.3萬平方米，寺院內(nèi)有建于17世紀(jì)初高達(dá)9米的木布局大牌樓，牌樓琉璃瓦頂，異角飛檐，精縷細(xì)雕;對象走向成正方形，共分為四進(jìn)院。殿內(nèi)有石碑七通，碑文有阿拉伯文、波斯文和華文。第二進(jìn)院內(nèi)有宋代大書法家米芾和明代大書法家董其昌的書法真跡。第四進(jìn)院內(nèi)有面積約1300平方米的殿堂，可容納千余人做星期，殿內(nèi)有壁畫400余幅，書以阿拉伯文圖案，構(gòu)圖各具千秋。
清真大寺的構(gòu)筑情勢、基調(diào)一派中百姓族氣魄威風(fēng)凜凜，然而，寺院內(nèi)的統(tǒng)統(tǒng)部署又嚴(yán)酷憑證伊斯蘭教制度，殿內(nèi)的鐫刻藻飾、蔓草斑紋裝飾都由阿拉伯文套雕構(gòu)成，中國傳統(tǒng)構(gòu)筑和伊斯蘭構(gòu)筑藝術(shù)氣魄威風(fēng)凜凜云云調(diào)和地團(tuán)結(jié)，令人驚嘆，因而被連系國教科文組織列為天下伊斯蘭文物之一。
清真寺導(dǎo)游詞 模板8
閱讀小貼士：本模板共計(jì)440個字，預(yù)計(jì)閱讀時長2分鐘，有159位用戶喜歡。
西安清真寺導(dǎo)游詞
清真寺位于回民街小巷內(nèi)，始建于唐，清代重修，回收了中國古典構(gòu)筑氣魄威風(fēng)凜凜，隨處是飛檐翹角、亭臺樓閣。而在寺內(nèi)許多木門和磚墻上，能看到不少木雕和磚雕，用伊斯蘭藝術(shù)氣魄威風(fēng)凜凜的立體伎倆，刻畫描畫出中式的花卉圖案。
清真寺面積不大，名堂也是中國傳統(tǒng)的中軸對稱的庭院式，旅客沿著中軸線向前線步行游覽即可，很是輕松。寺中的照壁是中軸線的出發(fā)點(diǎn)，沿著中軸線依次分列著木牌坊、五間樓(二門)、石牌樓、敕修殿(三門)、省心樓、連三門(四門)、鳳凰亭、月臺、星期大殿等首要構(gòu)筑。
在石牌樓周圍有一塊石碑，上書“道法參天地”幾字，是宋代書法家米芾的手跡;敕修殿的門上有“敕賜星期寺”橫匾，是明代書法家董其昌手書，這些都是書法喜愛者不能錯過的。
星期大殿，是寺中最重要的構(gòu)筑，也是四面回民做星期的場合。大殿有著孔雀藍(lán)琉璃瓦頂，殿內(nèi)天棚藻井彩畫很是精細(xì)，殿內(nèi)尚有30副高約4米的木板鐫刻《古蘭經(jīng)》。遺憾的是，星期大殿是不應(yīng)承非穆斯林和女性進(jìn)入的，絕大數(shù)旅客只能在大殿門口向內(nèi)觀望下。
清真寺導(dǎo)游詞 模板9
閱讀小貼士：本模板共計(jì)1713個字，預(yù)計(jì)閱讀時長5分鐘，有163位用戶喜歡。
新疆有著濃郁的少數(shù)民族風(fēng)情，而最能體現(xiàn)其民族風(fēng)情的地方，就是被譽(yù)為“絲路明珠”的喀什，在城市中心最顯眼，最具有伊斯蘭建筑風(fēng)格的便是喀什城象征——艾提尕爾清真寺。“艾提尕爾”是“節(jié)日，歡樂的廣場”的意思。清真寺是穆斯林舉行宗教活動的場所，是穆斯林做禮拜的“叩拜之處”。到新疆觀光旅游的中外游客，會發(fā)現(xiàn)在大街小巷有很多大小不一的清真寺，它的主要功能是供穆斯林做禮拜，隨著伊斯蘭教的發(fā)展，它還具有其他一些職能。在穆斯林宗教生活中占有重要的地位，所以凡是有穆斯林聚集的地方，就有清真寺?，F(xiàn)在在新疆地區(qū)，伊斯蘭教清真寺和宗教活動場所有22000多所，信教群眾平均400多個便有一個活動場所。
全寺總面積16800平方米，由禮拜堂、教經(jīng)堂、門樓和其他一些附屬建筑物組成。寺門用黃磚砌成，石膏勾縫，門高4.7米，寬4.3米，門樓高約17米。門樓的兩旁不對稱地各堅(jiān)一個18米高的宣禮塔，塔頂均立有一彎新月。每日黎明，寺中阿匐要5次登上塔高聲呼喚穆斯林前來禮拜。門樓后面是一個大拱北孜，頂端也托著一個尖塔。進(jìn)入大門后，是一個巨大的庭院，院內(nèi)有花木及水池。南北墻邊各有一排共36間教經(jīng)堂，供主教阿匐講經(jīng)之用；禮拜堂在寺院西部的一個高臺上，分內(nèi)殿和外殿；寺頂由158根淺藍(lán)色的立柱托著，呈方格狀。頂棚上和木柱的四角，都是精美的木雕和彩繪的藻井圖案。主殿內(nèi)正中墻上有一壁龕，內(nèi)置轎式寶座，每逢做禮拜時，大毛拉站在龕內(nèi)誦讀經(jīng)文；若逢節(jié)日，大毛拉則在此宣教。他們所有人都是平等的，不論身份貴賤，乞丐財(cái)主，按先來后到的順序，先來者跪里面前邊，后來者跪后面外邊，外在的一切在宗教前被剝離，每個人都可以平等的聆聽阿訇講解古蘭經(jīng)。 穆斯林進(jìn)人廊檐必須脫鞋，不分貴賤，依次進(jìn)人。
艾提尕爾寺地位的顯要還不在其規(guī)模，而是它是全疆穆斯林“聚禮”之地。虔誠的穆斯林信徒一天會做五次禮拜，即晨禮、晌禮、午禮、昏禮、宵禮，每次做十五分鐘，周五是一個半小時。逢禮拜過節(jié)過年，整個艾提尕爾清真寺連同中心廣場都跪滿人，最多的時候可達(dá)到十萬人，他們一起聆聽學(xué)識淵博德高望重的大阿訇講經(jīng)。每天到這里禮拜的人已達(dá)2－3千人，星期五“居瑪日”下午，遠(yuǎn)近的男穆斯林都要到此作一周之內(nèi)最莊重的禮拜，這時人數(shù)約有6－7千人。到了一年一度的“古爾邦”節(jié)，全疆各地都有穆斯林前來，加上本地的，大禮拜人數(shù)可達(dá)2－3萬人。大禮拜之后，大寺內(nèi)外游樂的人摩肩接踵，歡快的鼓樂奏鳴。穆斯林合著節(jié)拍，跳起了“薩滿舞”（女性不能參加），狂歡至通宵達(dá)旦。
清真寺里另一處重要的建筑是講經(jīng)堂，在清真寺南北兩面的是36間講經(jīng)堂。講經(jīng)堂主要是供阿訇向穆斯林信徒講經(jīng)，向?qū)W生們傳授知識的地方。
在伊斯蘭教建筑中尤其是清真寺里有一處必不可少的設(shè)施那就是供穆斯林們凈身的沐浴室。在這座清真寺里有可同時供200人淋浴的蒸氣凈身室和一個水池。穆斯林在禮拜前，會根據(jù)具體情況進(jìn)行“大凈”和“小凈”。在凈水池的旁邊建有一個木樓梯，可攀登到塔樓頂上去，每日清晨，便有寺里的神職人員登上塔樓去呼喚沉睡中的穆斯林來做禮拜。
清真寺建筑有中國傳統(tǒng)式和阿拉伯風(fēng)格兩種，阿拉伯式清真寺的主體建筑有：禮拜大殿、經(jīng)堂、浴室等。大型清真寺一般都有望月樓和尖塔式宣禮樓，大家在進(jìn)門是所看到的高18米的塔樓就是這種建筑。
伊斯蘭教的兩大節(jié)日：古爾邦節(jié)和肉孜節(jié)，如果恰好是節(jié)日，在艾提尕爾廣場上及周圍會聚集眾多的穆斯林，整整可達(dá)10萬之眾，用人山人海來形容毫不夸張。
伊斯蘭是阿拉伯語的音譯，原意是“順服”。信仰伊斯蘭教的信徒被成為“穆斯林”，意思是“順從者”。伊斯蘭教是一神教，信奉唯一神“安拉”，穆罕默德是“安拉”的最后一個使者。
伊斯蘭民居和宗教建筑中通常使用的“五色”是指：寧靜而富有生氣的綠色；純潔而明亮的白色；象征土地和沙漠的黃色；象征大海和天空的蘭色；莊重而醒目的紅色。
好了，講了這么多，我我們現(xiàn)在可以進(jìn)去參觀了，在進(jìn)寺之前請大家注意：在參觀的時候請勿大聲喧嘩、請勿從正在做禮拜的穆斯林前面走過，請游客整理衣衫，衣冠不整者是不允許入內(nèi)的。
清真寺導(dǎo)游詞 模板10
閱讀小貼士：本模板共計(jì)414個字，預(yù)計(jì)閱讀時長2分鐘，有107位用戶喜歡。
陜西大寺又名東大寺，始建于清朝，是烏魯木齊市最大的清真寺院，可同時容納上千人做星期。這座潛匿在高樓大廈中的迂腐構(gòu)筑，不像其他清真寺那樣是穹頂大拱，有著濃重的中國式構(gòu)筑氣魄威風(fēng)凜凜，讓人感想異常不測，卻又肅然起敬。
陜西大寺為庭院式構(gòu)筑，坐西向東，大殿為古代傳統(tǒng)磚木布局、琉璃瓦頂，高達(dá)10余米，系迂腐的磚木布局，氣魄威風(fēng)凜凜頗似中國古代宮殿，前部為單檐歇山式，屋頂鋪嵌著綠色琉璃瓦。大報(bào)周圍走廊有36根紅圓木柱，局限雄偉，異常壯觀。拱門上，刻有《古蘭經(jīng)》文，其刻工之精，令人驚嘆。大殿后部為上八下四的重檐式的“八角樓”，名叫望月樓，是阿訇登臨寓目玉輪出沒，宣告齋戒的場合。殿內(nèi)四壁和門窗的裝飾，刻工精細(xì)，磚雕木刻均回收花草、瓜果等各類圖案，既嚴(yán)酷遵循不行使偶像和動物圖飾的伊斯蘭教義，又保持中國古代傳統(tǒng)木布局的構(gòu)筑氣魄威風(fēng)凜凜。
大殿前面是寬敞的大院，除西面外，各面均建有廳堂。北廳是課堂，南廳為浴室，東廳是各地阿訇學(xué)習(xí)之所。
